RADIANT | The Life and Line of Keith Haring | by Brad Gooch | Hardcover; 512 pgs. | $40.00 | photos & art prints | http://www.harpercollins.com
Keith Haring believed that ‘Art is for everyone’ and from cryptic drawings on subway tunnel walls or blazing neon AIDS awareness messages over Times Square or painting huge humanitarian murals, Haring brought his artwork to the people.
He died at age 32 from AIDS, but his indelible legacy lives on. Brad Gooch’s engrossing biography Radiant is a fine line portrait of the artist, his art, and his times. It is among the best of Gooch’s bio-histories of gay artists and GLBTQ culture in New York in his writings, most notably a brilliant portrait of Frank O’Hara in his 1986 biography ‘City Poet’ and in his unblinking memoir Smash Cut.
Keith was born in Kutztown, and Gooch brings to life the era of American Dream conformity and conservative mores. His father Allen was in the Marines, a draughtsman and worked as an electrician. At home he was amateur artist, and he would teach Keith basic drawing skills with such games as STOP where two people start drawing and when one says stop they trade pictures and continue the piece.
. Gooch quotes interviews Keith had given after he was famous about growing up in Kutztown, his love for his parents, who rebellious nature. He was a free spirit from the start, escaped the environs through tv and his art. He was a Christian foot soldier for a while but started to question some of the church’s tenets, he also started smoking grass and partying, but all the while becoming more involved with his art. He bonded with several other artists in his school who became lifelong friends and sometime collaborators on his projects when he became successful.
Just out of high school, Haring hitchhiked across the country with his girlfriend, camping out, picking up jobs on the road, and circling back to Kutztown. Haring decided to go to a commercial art school in Pittsburgh. It was a valuable steppingstone for his early career decision not to become a commercial artist, but he connected with many of the instructors there and other students and knew he had to get to New York City.
Haring holed up at the YMCA and soon landed at the School of Visual Arts (SVA) and was driven as an artist to develop his own style and also plunging into the downtown performance art and anti-establishment art world. Meanwhile, he was living the 70s post-Stonewall liberated scene of gay and sex club liberation. His queer identity immediately expressed in his work. Haring stayed connected with his art pals from Kutztown and at various times continued to collaborate with them on projects.
He hung out with the a-list of queer artists, and whatever he was also driven to connect with the community at large with his public art. He admired the graffiti artists who painted on subway cars, walls, and every space available. Haring started to use wheat paste to message and develop his ‘automatic line’ the art version of Kerouac and Burroughs style of ‘automatic writing’ Burroughs came to one of his early art and poetry exhibits in the Village.
Even when Haring was in art school, his teachers recognized his mastery of ‘The Line’ and templates of hieroglyphics, Sumi, and other calligraphic and sculptural art forms that Haring studied as vocabulary that he would employ for his infinite ‘line’ Haring’s ability to illustrate labyrinthine panoramas, vistas, storytelling murals, earthy creatures that were connected to otherworldly
Haring’s infused his social and political artwork to confront apartheid, crack-addiction, GLBTQ rights and AIDS awareness artwork was a rallying cry for action for New York’s gay community at a time when there was virtually no support from city, state, or federal agencies.
Millions of commuters saw his anti-drug billboard ‘Crack is Wack” looming over the Grand Central Pkwy toll bridge. He was using his art as PSA Safe-Sex information and excoriating the Reagans policies. More agitprop imagery and messaging concerning apartheid. His pink-triangle AIDS posters Silence = Death imagery was everywhere.
Haring was, like Jean Michel Basquiat, at the forefront of street and gallery art in NYC, they were being sought after and commissioned by the most prominent galleries in Europe, early in their professional careers New York subway riders continued to happen upon his cryptic imagery, uptown and downtown in the tunnels where he filled in blank advertisement frames.
The performative aspects of Haring’s projects were another aspect that maximized his engagement with the public at large. Music was always blasting in his space, studio, club, gallery, environment and fueling. He would paint in large spaces and outdoor structures and his work and his moves were dancey and he would attract an audience. Haring went to the gay clubs in New York every night. He could be in Europe for one of his exhibits and he would jet back to New York for a 24-hour break to dance all night at the club.
Haring was traveling regularly to Europe and Asian countries. He was in demand in high end galleries and hung out with top money and the trendiest clubs and down. By the mid-80s, he was everywhere. And even though his connection to street art had changed, he was engaged in more public works spaces.
Gooch illuminates the insular art world, a world that was busted open by new performance art bohemians like Haring and Basquiat, adventurous entrepreneurs who were converting derelict buildings and part of the Soho scene), a world away from the vaulted uptown art world. Warhol, who was by the 70s, was becoming more reclusive, but befriended and even mentored both Haring and Basquiat.
Gooch’s descriptives of Haring as a non-stop artist and partier start to cloy as filler in some chapters, but only momentarily. With widespread success also came some criticism in the influential art publications, a writer in ArtForum writing about his quickly made exhibit at the Shafrazi Gallery was redundant and uninspiring.
A large public glass art mural he painted in two days in Melbourne Australia was defaced, and there were accusations that his figures were appropriations of ancient Aboriginal paintings. Haring stated that he never seen any of that native artwork.
Haring took everything in stride. Writing in his diary at point, affirmations about what his art was and why, and looking for more ways to be a vessel that transcends and transmits energy in real time. Meanwhile he most valued his maintained his childlike vision of painting, magic, even as he continued to develop craft and outsized public projects.
On his 26th birthday, just back from a gallery exhibit of his work, he wanted to spend some of the money he was racking in and rented out the Paradise Garage for on a night that they were regularly closed for business. filled it with his friends, colleagues, and the venue regulars.
Haring purchased a building on an industrial block on Lafayette and turned it into the Pop Shop, selling a variety of items donning his artwork. He also redesigned the whole interior, the store itself was the installation. He was accused of selling-out, prompting a re-examination of his talent and work. In the end, his detractors didn’t dent his artistic standing or hurt the success of the shop as Haring’s contingent of admirers flocked to the opening.
By the late 80s, Haring could no longer ignore what was happening in his body. He had swollen lymph nodes for more than a year. By then anyone who was sexually active with multiple partners in the late 70s and early 80s, were among the most high-risk group of being exposed to the virus. Haring kept traveling and creating new work until his illness stopped him. Radiant is a beautifully crafted portrait of Keith Haring’s contributions to the world and his inspiring artistic spirit.
NOTES: 1 more pass/ edit to 750 for CV